Discussion/Interview

Many right groups are arguing that internal reservation is bad for them.
Wedding processions are highly seen as moments of prestige and celebration, and a Dalit sitting on a horse is a direct challenge to the graded inequality.
Ambedkar is universal but his portrayal in different spaces changes as per the interest of the people and politics. On one hand Ambedkar is pride, on the other he is just a political interest, though his statue is present in both the spaces but its expression is totally different.
In 19th century, Dalit women in Travncore, Kerala, were not allowed to cover their breasts in public unless they paid a special tax, termed mulakkaram (Breast Tax). It ensured that the dignity of women belonging to the backward classes was literally stripped taken away.
The transition to a digital census marks a significant shift, introducing mobile applications and online registration systems aimed at enhancing accessibility and participation.
For caste-oppressed communities in Australia, the NSW Parliament Committee’s final report on right-wing extremism is not just another parliamentary document. It is a moment of recognition after years of denial.
In March, Maharashtra's Chief Minister and Finance Minister, Devendra Fadnavis, presented the state budget for the year 2026-27. While presenting the budget totaling ₹7,69,467 crore, allocations of ₹23,150 crore for Scheduled Castes (SC) and ₹21,723 crore for Scheduled Tribes (ST) were provisioned.
At the heart of the current debate lies the proposal to undertake delimitation based on population figures, particularly those from the 2011 Census.
The new framework attempts to simplify processes and introduce clearer timelines, making the movement of cases more structured.
The BJP government has been reluctant to give power to the Dhangars, from political representation to financial provision.
A woman's cultural capital should not be determined by patriarchy, as the challenges in every individual's life are unique. To do so is akin to projecting someone else's identity onto oneself.
Ambedkar went to Columbia University in 1913 to start a doctoral program in political science. He graduated in 1915 with a master’s degree and got his doctorate in 1927 after studying with some of the greatest figures of interwar American thought like John Dewey.
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