Lucknow- In a nation steeped in diversity and historical complexities, the concept of Sangha, or congregation, holds profound significance. While commonly associated with Buddhist communities or contemporary political movements like RSS (Rashtriya Swayam Sevak Sangh), there exists a lesser-known entity, the Saman Sangh, claiming to trace its roots to pre-Buddhist times.
Originating from the Pali word "Saman," meaning people who advocate equality, the Saman Sangh represents an ancient organization driven by the principle of egalitarianism.
Unlike traditional Sanghas, it operates without a designated leader, embodying a collective ethos where every member's voice is valued equally.
"They are not the Sangh; we are the real Sangh. They have appropriated our name and are doing just the opposite of what we stand for. Only this 'Sangh' can counter that Sangh," says Ramesh Katke from the Saman Sangh, an active member distinguished by the prefix "Saman" before his name.
Referring to Dr. BR Ambedkar's observations, Sudhir Raj Singh, a prominent figure in the Sangha, underscores the historical conflict between Samans and Wamans. He cites Dr. Ambedkar's book, "Buddha and his Dhamma," which recounts instances of Siddhartha Gautam facing boycott by the Sangha for opposing war with neighbouring kingdoms, indicating the existence of the Sangha before Buddha.
Saman Sangh asserts its lineage tracing back to pre-Buddhist times, deriving its name from the Pali language, signifying people who advocate equality. It operates on the foundational principle of equality, devoid of hierarchical leadership.
The Sangh maintains that the Samans, representing SC/ST/OBC/Converted minorities, were divided into 6473 groups by the Vamans, opposing ideologies that reject equality. Samans assert that Vamans identify themselves as Baaman and Brahmans. The Sangha operates through 13 committees, eschewing leadership in favor of spokespeople.
According to Samans, inhabitants of undivided India were known as Samans beyond its borders, while those within were referred to as Vamans, representing the antithesis of Samans' principles. The Sangha adopts a decentralized structure with no designated leader, emphasizing the role of spokespeople.
Exclusivity of Samans: Saman Sangh upholds the belief that SC/ST/OBC communities are the indigenous inhabitants of the country, known as Samans, who advocate equality. Only individuals belonging to these communities can become members. Those born as Samans are automatically included, while those marrying outside the community can join but remain inactive.
No Donation Policy: Unlike many organizations representing marginalized sections, Saman Sangh refrains from collecting donations. Instead, it conducts daily Zoom meetings at 8 PM, free of charge. Physical gatherings may involve charges for meals, exclusively for attendees.
Rejection of Caste System: Rejecting the caste system, Saman Sangh opposes discrimination based on caste, color, or creed, emphasizing unity among Samans.
Sole Allegiance to Saman Sangh : Members are prohibited from joining other organizations as Saman Sangh stands as the sole representative of native and marginalized communities.
Abolition of Prestige and Hierarchies: Saman Sangh denounces practices like post prestige, stage prominence, and garland ceremonies, considering them factors contributing to organizational disintegration. It advocates equality among all members.
Non-Registration Principle: Rejecting the need for registration, Saman Sangh asserts that equality among members precludes the necessity for hierarchical structures inherent in registered organizations.
Adherence to Sangh's Rules: Strict adherence to Sangh's rules is mandatory, and deviation can result in expulsion from the Sangh.
Non-Involvement in Politics: While members are free to join political parties, Saman Sangh itself refrains from political involvement, recognizing the transient and dynamic nature of political power.
No Forgiveness for Betrayal: Those engaging in activities detrimental to the Sangh's integrity or causing harm to its members face expulsion without the possibility of reinstatement. Historical examples illustrate the Sangh's commitment to this principle.
Immutable Foundation: These nine rules form the immutable foundation of Saman Sangh, representing the core principles upon which the Sangh is built, ensuring its integrity and continuity.
Adapting seamlessly to modern technology, Saman Sangh conducts daily Zoom meetings at 8 PM, facilitating discussions on various social and political issues such as reservations, caste-based atrocities, and equitable representation in the private sector. However, the Sangh refrains from engaging in active movements, focusing instead on fostering unity and advocating for equality within its community.
The Saman Sangh gathered for its annual convocation, known as "SANGAT," held at the Talkatora Stadium in New Delhi on February 11th. Representatives from Saman Sangh across the country participated in this significant event, providing an opportunity for members to convene both in person and online. Distinguished speakers from various regions contributed to the discussions during the conference.
One of the notable highlights of the event was the acknowledgment of BSP founder Kanshiram, who was posthumously honored with the title of "Pir Fakir Saman Sant." Sudhir Raj Singh, shed light on the significance of the title, explaining that "pir" signifies a great person in Persian, while "fakir" conveys the idea of someone who endures suffering for the greater good, a concept deeply rooted in the Indian tradition of asceticism. Additionally, the establishment of Bhikkhu Sangh and Bhikkuni Sangh were among the key developments during the convocation.
Attendees were charged for the meals provided during SANGAT, with the expenses calculated per head. However, the Sangha demonstrated its commitment to solidarity by ensuring that members who couldn't afford the cost were supported anonymously by fellow members. Any financial losses incurred during the event were evenly distributed among the spokes, emphasizing a collective responsibility within the Sangha.
Reflecting on the role of the Sangha in societal issues, Sudhir Raj Singh addressed queries regarding the organization's stance on recent protests.
When questioned about the Saman Sangh's decision not to participate in the protest led by Ritu Singh, Sudhir Raj Singh stated, "We provided passive support by refraining from direct involvement because the various organizations backing the protest lacked unity. Our participation would have only highlighted the disunity within our movement, undermining our collective strength." Singh emphasized that remaining neutral was the most prudent choice in such circumstances.
He further elaborated, emphasizing the constitutional avenues available for achieving justice. "The constitution provides ample provisions to deliver justice," Singh remarked. "What we truly need is to unite under one umbrella. The day when everyone comes together under a single unified front, there will be no need for further struggles or the initiation of new movements."
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